On my drive home on the southbound 5 through Oceanside, I pass by the Cavalier Mobile Estates. I have often considered this nonsensical juxtaposition of words. Cavalier—as in the dandyish Royalists who fought against the Puritans in the English Civil War? It's hard to imagine such a cavalier laying his belaced head down in a mobile home. Or “cavalier” as in “reckless, pompous, arrogant?” Again, when I think of mobile homes, these aren't necessarily the first qualities that come to mind. Or how about the bizarre idea of a mobile estate? Thinking back to what an “estate” has meant historically, it might well be the hundreds of acres that a nobleman—a cavalier, say—used as his personal hunting reserve and riding range and open space park, et cetera. I guess back in the day an “estate” was a mansion and environs which were expansive enough and subjugated enough such that the common folk working on the estate produced enough wealth to sustain the mansion at the middle. None of that really makes sense when you're talking a paved lot that is about three or four feet bigger on a side than the mobile home at the heart of it. Or how ludicrous is it to be talking about a “mobile estate” in the first place—as though an estate in the classical sense were something so inconsequential that you could pick it up and carry it around?
When I think of a mobile home, I think of depressing poverty. I'm sure there are exceptions to this; I'm sure that not all occupants of mobile homes are depressed or poor. But I very much doubt that very many of them are gallant princes wearing velvet and lace and riding off to show those upstart commoners what's what.
Monday, November 29, 2010
Thursday, November 18, 2010
The Broken Cog in the Unmade Watch
Of late I have been given cause multiple times over to think about deterministic universes, and how I seem to personally experience all the guilt and dread of living in one without seeing any evidence whatsoever of any sort of extrinsic judgment of human actions to reward virtue and punish evil--much less any universal definition of virtue and evil--beyond the feeble machines of human institutions, which are often subverted to support systemic cowardice and arrogance and greed for the material and psychic benefit of their subverters. And yet, acknowledging the material and psychic benefits of evil (e.g., believing my country has a God-given right to invade another country and take its shit), I will not allow myself to be evil, whether out of dread of a deterministic universe or out freely willing to generate what good I can so that what reality we enjoy might be less dreadful and painful, all the while suspecting that my perceptions of minimizing my own contributions to a general suffering and contributing in good faith to a general good have been subverted by my own cowardice and arrogance and greed.
I thus seem to have the worst of both worlds.
I thus seem to have the worst of both worlds.
Monday, November 8, 2010
A Poem Written On The Occasion of a Rain
I fear my friends the funnelwebs shall not feast today, as their webs are full of water: drizzle, mist, and spray. Colorless droplets depend--a frozen moment's unfalling rain; any wary insect should see this and should fly the other way, rather than serve my friends the funnelwebs in some capacity as prey.
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